Christians enjoy a transformation in their lives that changes them from the inside out and touches every part of their existence. From last time, we saw that Paul unfolds the foundation for and process of renewal in Christ, in Colossians 3:1-10. For this post, we will observe the outcome and community of renewal in Colossians 3:10-14.
How does the daily process of living out our union with Christ through leaving behind the old self and growing into the new fit into God’s eternal plans for our lives and our world?
The outcome of renewal in Christ is that believers are “renewed in knowledge after the image of our creator” (Col 3:10).
The very word renewal in English and Greek (ανακαινοω) implies a return to an initial, ideal status. Along these lines, the pairing of “image” and “creator” takes us back to Genesis 1:26-28, where humans made in the image of God are commissioned as creators and rulers under God. Against this Scriptural background, Paul pictures Christ-formed believers creating and ruling under God in the new creation, in parallel with the original creation ideal. This should engender a sense of wonder, creativity, and responsibility among those who are being renewed in Christ.
Ultimately, our renewed lives will be lived out in a renewed creation of the new heavens and new earth (see Revelation 21-22). But in our current lives renewal towards that goal can still be experienced in all areas of life. The depth of renewal is as limitless as the depths of the riches of Christ (see Col 2:3), and the scope of renewal is as wide as all of creation, particularly in the vocations to which we are called. The process of Christ-centered formation is not somehow cordoned off from “real life” and limited to private spirituality but is at the core of an integrated renewal that touches all areas of creation and new creation.
One other implication of the outcome of renewal in Christ is that through the process of putting off the old self and putting on the new self we are being restored to our authentic selves. We can deceive ourselves into thinking that God somehow wants us to abandon and be untrue to our authentic selves when we grow as disciples. But the new self we embrace through renewal in Christ is a return to the original, authentic vision God has for humanity. It is the distorted and temporary false self that is being cast aside when we put off the old self and are made new in Christ.
Finally, the community of renewal is the body of Christ in all of its diversity (Col 3:11).
Believers all share a common union with Christ. We partake in a common renewal, from old to new, as we are being restored to the image of God. Rigid categories that separate us are eliminated – “there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free.” Christ’s work of renewal does not eliminate diversity but secures equality in Christ among those diverse believers, so that “Christ is all, and in all.”
The “new-self” practices Paul identifies in Col 3:12-14 are community/corporate practices, encompassing relational virtues such as compassion, kindness, humility, gentleness, and patience, along with habits of forgiving and loving one another. We see some of these in action in Paul’s letter to Philemon, where Paul challenges Philemon to live out the implications of this equal status in Christ with his slave Onesimus. It is in the closeness and messiness of real relationships that renewal into the image of God is experienced.
With Christ at the center of our identity and renewal, we grow together towards the original vision of humanity God gave to us, and toward what we will enjoy together with him, eternally, in the new creation.